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Sentence

Thus says the Lord, ‘Maintain justice, and do what is right, for soon my salvation will come, and my deliverance be revealed.’ Isaiah 56:1

                                                                                                                             

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Collect  

God of freedom, you have broken the tyranny of sin and sent the Spirit of your Son into our hearts:
give us grace to dedicate our freedom to your service, that all people may know the glorious liberty of the children of God; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 45:1-15,
• Psalm 133;
• Romans 11:13-32
• Matthew 15: 21-28

• Next Week:

• Exodus 1:8-2:10
• Psalm 124
• Romans 12:1-8
• Matthew 16:13-20

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A Thought to Ponder

Pentecost 12– Matthew 15:21-28


Jesus cures the Canaanite woman: “Lord, even the dogs eat the crumbs from their tables of their masters.”
The story of the Canaanite woman was a marker for the Christians of the predominately Gentile Christian communities. Jesus’ healing of the daughter of the persistent Canaanite mother became a prophetic model for the relationship between Jewish and Gentile Christians. The woman is not only a Gentile but also a descendent of the Canaanites, one of Israel’s oldest and most despised enemies. Despite Jesus’ rebuff of her (equating Gentiles with “dogs,” as Jews referred to anyone who was not a Jew), the woman has the presence of mind to point out that “even dogs are given crumbs and scraps from their masters’ tables.” She displays both great faith in Jesus (addressing him by the Messianic title of “Son of David”) and great love for her daughter (subjecting herself to possible ridicule and recrimination for approaching Jesus) that should inspire both Jew and Gentile — and Christian.
Jesus does not see in the Canaanite woman an old enemy; he sees, in her great compassion and love for her sick daughter, a loving mother; he sees, in her courage to come forward in the face of imminent rejection and denunciation, a woman of great faith.
The Canaanite woman in today’s Gospel seeks what we all seek: to be acknowledged as good, to be respected as a child of God, to be welcomed as a sister and brother to all.
In honouring the goodness and love of the Canaanite mother (who, as a Canaanite, is despised by Jesus’ hearers), Jesus opens up our perspectives and illuminates our vision, enabling us to see one another as God sees us.
Most of us would consider ourselves fair-minded and unbiased, neither bigots nor racists; but if we’re honest, we would probably recognise times we have treated people as if they were “a little less human” because they did not possess some quality or ingredient we consider imperative. We underestimate people because they are somehow different; we treat them as inferiors because they don’t quite measure up to what we think they should or should not be. God does not measure his people by our standards but welcomes all who seek him in faith.
Pope Francis often speaks of reaching out to those on the boundaries or “peripheries,” to those who are driven to the margins and edges of society by poverty, violence and illness. In Jesus’ encounter with the Canaanite woman, we begin to recognize those divisions and chasms between us and others and to go the peripheries and cross those boundaries that are obstacles to realizing God’s kingdom of justice and peace in this time and place of ours.

© Connections/MediaWorks

Sermon – not available

You can read the Pew Sheet here

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Sentence

They cried out in fear, but Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid. Matthew 14:26-27

                                                                                                                             

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Collect  

Mighty God and ruler of all creation, give new strength to our faith, that we may recognise your presence even when all hope seems lost. Help us to face all trials with serenity as we walk with Christ through the stormy seas of life and come at the last to your eternal peace. We ask this through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 37:1-4, 12-28
• Psalm 105:1-6, 16-22
• Romans 10:4-15
• Matthew 14:22-36

• Next Week:

• Genesis 45:1-15,
• Psalm 133;
• Romans 11:13-32
• Matthew 15: 21-28

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A Thought to Ponder

Pentecost 11– Matthew 14:22-36


When the disciples saw [Jesus] walking on the sea they were terrified . . . When [Peter] saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?”
In Matthew’s Gospel, the storm at Gennesaret and Peter’s walking on the water immediately follows the multiplication of the loaves and fishes. The depth of Peter’s love for Jesus is not matched by a depth of faith; but Jesus, nonetheless, raises the sinking disciple up from the waters of fear and death.
Throughout the Gospels, Jesus intentionally withdraws from his friends and followers to be alone; but such times are not for “chilling” or “vegging” but for attentive, focused prayer, to be in touch with the rhythm and movement of God. God calls us to our own out-of-the-way places, our own quiet “mountains” to be fully aware of God’s presence in our lives and hearts.
What happens to Peter in today’s Gospel, happens to all of us at one time or another: We panic. We don’t trust ourselves to know what the right thing is or our ability to do it. But, somehow, God reaches out and catches us — if we’re willing to put aside our fears and try to do as Jesus would do, trusting in God’s grace to realize that good.
Jesus promises that in every storm that batters us his hand is extended to us in the hand of those we love and trust; he also calls us to grasp the Peters in our midst who struggle not to be overwhelmed by the waves of fear, doubt and alienation that often threaten to drown all of us.

© Connections/MediaWorks

Sermon – not available

You can read the Pew Sheet here

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Sentence

The Lord is near to all who call on him in truth. He fulfils the desire of all that fear him, hears their cry, and saves them Psalm 145:18-19

                                                                                                                             

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Collect  

O God, giver of life and health, whose Son Jesus Christ has called us to hunger and thirst for justice:
refresh us with your grace, that we may not be weary in well-doing, for the sake of him who meets all our needs, Jesus Christ our Saviour; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 32:22-31
• Psalm 17:1-7, 16
• Romans 9:1-8 (9-16)
• Matthew 14:13-21

• Next Week:

• Genesis 37:1-4, 12-28
• Psalm 105:1-6, 16-22
• Romans 10:4-15
• Matthew 14:22-36

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A Thought to Ponder

Pentecost 10– Matthew 14:13-21

Jesus withdrew in a boat to a deserted place by himself … Taking the five loaves and the two fish, and looking up to heaven, Jesus said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.
The multiplication of the loaves and fish is the only one of Jesus’ miracles recorded in all four Gospels. The early Christian community especially cherished this story because they saw this wonder as anticipating the Eucharist and the final banquet in the kingdom of God. This miracle also has strong roots in the First Testament: For the peoples of both the First and New Testament, the image of a great banquet was an important visualization of the reign of God: the gifts of the land were unmistakable signs of their God’s great Providence; the Messiah’s coming was often portrayed as a great banquet with choice food and wines; the miracle of the loaves and fishes is a clear affirmation in God’s providence. Just as the merciful God feeds the wandering Israelites with manna in the desert, Jesus, “his heart moved with pity,” feeds the crowds who have come to hear him.
In Matthew’s account, Jesus acts out of his great compassion on the crowds. First, he challenges the disciples to give what they have – five loaves and two fish. Then he performs the four-fold action that prefigures the Eucharist: Jesus takes, blesses, breaks and gives the bread and fish to the assembled multitude, making of them a community of the Lord’s banquet.
Given the many demands on our time and the expectations of work and school, we need to make time for that “out of that way”: quiet deserts and sacred time where and when we can escape the clamour of the marketplace and the tyranny of our calendars to experience the peace of being alone with God, to listen to the voice of God in the quiet of our hearts, to know the joy of doing simple, humble things for others.
More astounding than Jesus’ feeding of the five thousand is Jesus’ transforming them into a community, a community who becomes one in their need, one in the bread they share, one in the love of Christ who has brought them together. Christ calls us to become a Eucharistic people: to become the Eucharist we have received.
We, too, can perform wonders in our own time and place by imitating the four “Eucharistic verbs” of Jesus: to take humbly and generously from what we have been given by God, to bless by offering it to others in God’s love, to break from our own needs and interests for the sake of others, to give with joy-filled gratitude to the God who has blessed us with so much
The bread of the Eucharist, which we share together in charity and faith, is a prelude to the great banquet of the next world to which our loving Father invites us.
The “fragments” that disciples gather are not to be lost; they are part of the miracle. We are all part of the body of Christ: there are no useless scraps, no wasted fragments: every one of us is a child of God, part of the body of Christ that is blessed, broken and shared at this table. We are only whole when every piece, ever fragment, is gathered.

© Connections/MediaWorks

Sermon – not available

You can read the Pew Sheet here

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Sentence

Neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8:38-39

                                                                                                                             

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Collect  

O God, the fount of wisdom, you have revealed to us in Christ the hidden treasure and the pearl of great price:
grant us your Spirit’s gift of discernment, that, in the midst of the things of this world, we may learn to value the priceless worth of your kingdom, and be ready to renounce all else for the sake of the precious gift your offer.
We ask this through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 29:15-28
• Psalm 105:1-11
• Romans 8:26-39
• Matthew 13:44-58

• Next Week:

• Genesis 32:22-31
• Psalm 17:1-7, 16
• Romans 9:1-8 (9-16)
• Matthew 14:13-21

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A Thought to Ponder

Pentecost 9– Matthew 13:44-58

“The kingdom of heaven is like a treasure hidden in a field, which a person finds and hides again, and out of joy goes and sells what he has and buys that field. “Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells what he has and buys it. “Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down and put what is good into buckets . . . ”
The first two parables in today’s Gospel – the parables of the buried treasure and the pearl – are lessons in the total attachment to Christ and detachment from the things of the world demanded of the disciple in order to make the reign of God a reality.
The parable of the dragnet is similar in theme to last week’s parable of the wheat and weeds. Again, Matthew makes the point that the kingdom of God is neither an instant happening nor a static event, but a dynamic movement toward completion and fulfilment which Jesus set into motion.
The “treasures” and “pearls” of lasting value are the things of God: the love of family and friends, the support of community, the sense of fulfilment from serving and giving for the sake of others. In order to attain such treasure, we must take the risk of the speculator and “sell off” our own interests, ambitions and agendas in order to free ourselves to embrace the lasting values of the compassion, love and reconciliation of God.
The Gospel “pearl” of great price transcends logic, efficiency, and self-interest; and the Gospel “treasure” is the joy and wholeness one experiences in imitating the humble compassion and forgiveness of Christ.
In the parable of the dragnet, Jesus calls us to embrace the vision of God that seeks out the good and nurturing, the right and just in all things amid the “junk” of life.

© Connections/MediaWorks

Sermon

You can read the Pew Sheet here

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Sentence

You, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. Psalm 86:15

                                                                                                                             

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Collect  

Saving God, in Jesus Christ you opened for us a new and living way into your presence: give us pure hearts and constant wills to worship you in spirit and in truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 28:10-19a
• Psalm 139:1-11, 23-24
• Romans 8:12-25
• Matthew 13:24-43

• Next Week:

• Genesis 29:15-28
• Psalm 105:1-11
• Romans 8:26-39
• Matthew 13:44-58

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A Thought to Ponder

Pentecost 8– Matthew 13:24-43

“The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat … “The kingdom of heaven is like a mustard seed … the smallest of all the seeds, yet when full-grown it is the largest of plants … “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch was leavened.”

Matthew’s Gospel has been called the “Gospel of the Kingdom,” containing some 51 references to the kingdom or reign of God. Three of Jesus’ “kingdom” parables make up today’s Gospel:
The parable of the wheat and the weeds: God’s kingdom will be “harvested” from among the good that exists side-by-side with the bad. Palestinian farmers were plagued by tares – weeds that were very difficult to distinguish from good grain. The two would often grow together and become so intertwined that it was impossible to separate them without ripping both weed and plant from the ground. Jesus teaches his impatient followers that the Lord of the harvest is more concerned with the growth of the wheat than with the elimination of the weeds. The time for separation and burning will come in God’s own time; our concern should be that of our own faithfulness.
The parable of the mustard seed: The smallest and humblest are enabled by the Holy Spirit to do great things in the kingdom of God. From small and humble beginnings, God’s kingdom will grow.

The parable of the yeast: A small amount of yeast mixed with three measures of flour can make enough bread to feed over a hundred. In the same way, God’s reign is a powerful albeit unseen force.
Matthew’s Gospel was written some 50 years after Jesus’ death and 15 years after the destruction of Jerusalem. By this time, it is clear to the community of Christians that Jesus is not going to be accepted by all of Israel as the Messiah. In citing these parables, the writer of Matthew encouraged the largely Jewish Christian community to see itself as the legitimate heir to God’s promises to Israel. They were the “good wheat” existing side by side with the “weeds” that would destroy it, the small mustard seed that would give rise to the great and mighty tree of the Church, the small amount of yeast that would become bread for the world.
“The wheat and weeds”: We often approach religion as a deadly serious business; we lose the spirit of joy and the sense of hope that are part of the promise of the Risen Christ. We become so concerned about pulling out the weeds that we forget to harvest the grain; we become so focused on the evil and abuses that surround us and “threaten” us that we fail to realize and celebrate the healing and life-giving presence of God in our very midst; we become so intent in upbraiding and punishing sinners that our own lives become mired in gloom and despair. The task of judging sinners belongs to God; to us belongs the work of compassion and reconciliation.
When we hear Jesus’ parable of the wheat and the weeds, we first think of good people (the wheat) and bad people (the weeds) coexisting in an imperfect world until the coming of God’s kingdom. But every individual possesses something of both the “good” wheat and “evil” weed. Every one of us possesses the ability to do compassionate and just things out of love — but there exists within us the same ability to do destructive things out of selfishness and greed. Discipleship recognizes that struggle existing within each one of us but also embraces the hope that, in seeking to imitate Christ’s spirit of loving servanthood, we may be “wheat” for a world that is often choking in “weeds.”
“Mustard seed”: All of us, at some time, are called to be “mustard seeds,” to do the small, thankless things that are necessary to bring a sense of wholeness and fulfillment to our homes and communities. From such “mustard seeds” is yielded a great harvest of peace and reconciliation.
“Yeast”: In baptism, we accept God’s call to be “yeast,” to be the bread of compassion, justice and forgiveness to a world which is desperately hungry in its despair and hopelessness.

© Connections/MediaWorks

Sermon

You can read the Pew Sheet here

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Sentence

The words you have spoken are spirit and life, O Lord; you have the words of eternal life. John 6:63, 68

                                                                                                                             

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Collect  

Bountiful God, we thank you for planting in us the seed of your word: by your Holy Spirit, help us to receive it with joy, and to live according to it, that we grow in faith and hope and love; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 25:19-34
• Psalm 119: 105-112
• Romans 8:1-11
• Matthew 13:1-23

• Next Week:

• Genesis 28:10-19a
• Psalm 139:1-11, 23-24
• Romans 8:12-25
• Matthew 13:24-43

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A Thought to Ponder

Pentecost 7– Matthew 13:1-23

The parable of the sower: “Blessed are your eyes, because they see, and your ears, because they hear . . .“The seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
Chapter 13 of Matthew’s Gospel is the evangelist’s collection of Jesus’ parables. The word “parable” comes from the Greek word parabole, which means putting two things side by side in order to confront or compare them. And that is exactly how Jesus uses parables: He places a simile from life or nature against the abstract idea of the reign of God. The comparison challenges the hearer to consider ideas and possibilities greater and larger than those to which they might be accustomed.
Jesus’ hearers expected God’s kingdom to be the restoration of Israel to great political and economic power; the Messiah would be a great warrior-king who would lead Israel to this triumph. Jesus’ parables subtly and delicately led people, without crushing or disillusioning them, to rethink their concept of God’s kingdom.
In Palestine, sowing was done before the ploughing. Seed was not carefully or precisely placed in the ground. The farmer scattered the seed in all directions, knowing that, even though much will be wasted, enough will be sown in good earth to ensure a harvest nonetheless. The parable of the sower (which appears in all three synoptic gospels) teaches that the seed’s fruitfulness (God’s word) depends on the soil’s openness (the willingness of the human heart to embrace it).
The parable of the sower challenges us to see how deeply the word of God has taken root in our lives, how central God is to the very fabric of our day-to-day existence.
Christ invites his followers to embrace the faith of the sower: to trust and believe that our simplest acts of kindness and forgiveness, our humblest offer of help to anyone in need, our giving of only a few minutes to listen to the plight of another soul may be the seeds that fall “on good soil” and yields an abundant harvest.
Jesus challenges us in the parable of the sower to be both sower and seed: to sow seeds of encouragement, joy and reconciliation regardless of the “ground” on which it is scattered, and to imitate the seed’s total giving of self that becomes the harvest of Gospel justice and mercy.

© Connections/MediaWorks

Sermon

You can read the Pew Sheet here

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Sentence

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest,” says the Lord. “Take my yoke upon you, and learn from me; for I am gentle and humble in heart.” Matthew 11:28-29

                                                                                                                             

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Collect  

Almighty God, your Son Jesus Christ has taught us that what we do for the least of his brothers and sisters we do also for him:
give us the will to serve others as he was the servant of all, who gave up his life and died for us; yet lives and reigns with you and the Holy Spirit, on God, now and forever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 24:34-38, 42-49, 58-67
• Psalm 45:10-17
• Romans 7:14-25
• Matthew 11:15-19, 25-30

• Next Week:

• Genesis 25:19-34
• Psalm 119: 105-112
• Romans 8:1-11
• Matthew 13:1-23

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A Thought to Ponder

Pentecost 6– Matthew 11:25-30

“Come to me, all you who labour and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart …”
Rarely outside of John’s Gospel is Jesus’ intimacy with the Father so clearly portrayed as in today’s Gospel from Matthew. Jesus offers a hymn of praise to his Father, the holy Creator of all who deeply loves his creation as a Father loves his children. The great love of God for all of humanity is revealed in the love of his Son, the Messiah.

Religion as a “yoke” was exactly how Jesus’s Jewish listeners saw the Law. They saw their faith as a burden, a submission to a set of endless rules and regulations dictating every dimension of their lives. But Jesus describes his “yoke” as “easy”. The Greek word used here that we translate as “easy” more accurately means “fitting well”. In Palestine, ox yokes were custom-made of wood, cut and measured to fit a particular animal. Jesus is proposing here a radical change in attitude regarding faith: Our relationship with God is not based on how meticulously we keep a certain set of rules and regulations (a direct challenge to the long-held view of the scribes and Pharisees) but in the depth of our love of God, reflected in our love of others. Our relationship with God is not based on subjugation and weariness but on hope and joy.

There is also an important political dimension to these verses. Matthew’s Gospel was written a short time after the destruction of Jerusalem in the year 70 A.D by the soldier-emperor Vespasian. For both the Jewish and the new Christian communities, it was a time of painful introspection: Would Israel’s hope for the political restoration of the Jewish state ever be realised? While orthodox Jews maintained unwavering fidelity to their people, language and sense of nationalism, the Christian “cult” saw their ultimate destiny not in the political restoration of Israel but in the coming of the reign of God – a reign that embraces not just Jews but all men and women, even Israel’s most despised enemies. Jewish suspicion of the Christian community was growing as the new group became more and more disaffected by the Jewish political agenda. Jesus’ words on gentleness and humility set off sparks between loyal Jews and Christians who were abandoning the cause.

When Christ calls his disciples to embrace the simple faith of “little ones,” he is not saying that our approach to faith should be “dumbed down” to the level of children. Christ is calling us, instead, to embrace a faith that is centred in the “simple” but profound love, compassion and hope of God: love that is not compromised by self-interest and rationalisation; compassion that is not measured but offered totally and unreservedly, completely and without limit or condition; hope that is centred in gratitude for the many ways God’s presence is revealed in our midst. It is an approach to faith that is not compromised by “adult” complexities and complications but embraced with “child-like” directness and optimism.
To love one another as God has loved us, to serve one another as Christ the Saviour serves God’s people, is a “yoke” that is “easy” (“fitting well”) in calling us to love as we are, using whatever gifts God has given us to give voice to our faith; a yoke that is “light” in its sense of joy and the fulfillment and meaning it gives our lives.
Today’s Gospel calls us to embrace Jesus’ spirit of humility: recognising that before God we are all debtors, we have done nothing to deserve the life we have been given, we are owed nothing from God or life. Humility is to realise how blessed we have been by God through no merit of our own, and to respond to such goodness with a constant sense of gratefulness, realising that every breath we take is a gift from a Creator whose love knows neither limit nor condition.

© Connections/MediaWorks

Sermon

You can read the Pew Sheet here

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Sentence

The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

                                                                                                                             

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Collect  

O God, who for our redemption gave your only-begotten Son to suffer death upon a cross, and by his glorious resurrection delivered us from the power of the enemy:
grant us so to die daily to sin that we may evermore live with him in the joy of his resurrection; through the same Jesus Christ our Lord. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 22:1-14
• Psalm 13
• Romans 6:12-23
• Matthew 10:40-42

• Next Week:

• Genesis 24:34-38,
• 42-49, 58-67
• Psalm 45:10-17
• Romans 7:14-25
• Matthew 11:15-19, 25-30

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A Thought to Ponder

Pentecost 5– Matthew 10:40-42

“Whoever loves father or mother more than me is not worthy of me . . . and whoever does not take up his cross and follow me is not worthy of me . . . “And whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple – amen, I say to you, he will surely not lose his reward.”
Today’s Gospel is the conclusion of Matthew’s collection of Jesus’ wisdom sayings to those who will go forth on mission to proclaim his Gospel – Jesus speaks of the sacrifice demanded of his disciples and the suffering they will endure for their prophetic proclamation of the Kingdom of God. In today’s pericope, Jesus clearly is not attacking family life; he is warning his disciples of the conflict and misunderstanding they will experience for their proclaiming the word. To be an authentic disciple of Jesus means embracing the suffering, humility, pain and selflessness of the cross; to be an authentic disciple of Jesus means taking on the often unpopular role of prophet for the sake of the kingdom; to be an authentic disciple of Jesus means welcoming and supporting other disciples who do the work of the Gospel.
God calls every one of us to the work of the prophet: to proclaim his presence among his people. Some are called to be witnesses of God’s justice in the midst of profound evil and hatred; others are called to be witnesses of his hope and grace to those in pain and anguish; and many share in the work of the prophet/witness by enabling others to be effective witnesses and ministers of God’s love. The gift of faith opens our spirits to realise and accept our call to be witnesses of God’s love borne on the cross and prophets of the hope of his Son’s resurrection.
The most difficult part of imitating Jesus is the cross and what it stands for: unconditional forgiveness, the total emptying of ourselves of our wants and needs for the sake of another, the spurning of safety and popular convention to do what is right and just.
To “receive the prophet’s reward” is to seek out every opportunity, to use every talent with which we have been blessed, to devote every resource at our disposal to make the love of God a living reality in every life we touch.
Authentically committed disciples of Jesus possess the vision of faith and determination of hope to use anything — from a cup of cold water to a sign to protect the most helpless of creatures — to make God’s reign of compassion and peace a reality in our time and place.
© Connections/MediaWorks

© Connections/MediaWorks

Sermon

You can read the Pew Sheet here

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Sentence

Those who find their life will lose it, and those who lose their life for Jesus’ sake will find it. Matthew 10:39

                                                                                                                             

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Collect  

Gracious God, we who were baptised into Christ Jesus were baptised into his death:
we pray that, as you raised him from death, so by the power of the Holy Spirit we may live the new life to your glory, knowing ourselves to be dead in sin but alive for you in Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 21:8-21
• Psalm 86:1-10, 16-17
• Romans 6:1-11
• Matthew 10:24-39

• Next Week:

• Genesis 22:1-14
• Psalm 13
• Romans 6:12-23
• Matthew 10:40-42

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A Thought to Ponder

Pentecost 4– Matthew 10:26-33
“Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.”
In Matthew’s missionary discourse, Jesus instils in his disciples of the need for courage and discernment in their preaching of the Gospel. The disciple who faithfully proclaims his Gospel can expect to be denounced, ridiculed and abused; but Jesus assures his followers that they have nothing to fear from those who would deprive “the body of life,” for their perseverant and faithful witness to the Gospel will be exalted in the reign of God.
In the Gospels, Christ reveals a God who loves us and cares for us and every “strand” of creation. Sometimes we are called to be the vehicles of God’s love for those desperate to realize that presence in their lives; sometimes we are the recipients of such blessings of forgiveness and compassion. The providence of God who has “counted . . . all the hairs of your head” manifests itself in the love of family, the comfort of friends, the support of church and community.
In today’s Gospel, Jesus calls us beyond our fears and insecurities; he invites us to embrace a spirit of joy and possibility beyond our comfort zone. Three times in today’s Gospel, Jesus tells his disciples not to be afraid, that we have nothing to fear before God who has proven his love and acceptance of us unreservedly. Christ calls us in to embrace a vision of hope that is the opposite of fear — hope that matches our uncertainty of the unknown with the certainty of the love of God; hope that can only be found and embraced once we reach beyond our own fears to confront the fears and heal the hurts of others; hope that the Good Fridays of our lives will be transformed into Easter completeness.
We “disown” Jesus, not only by what we do, but by what we fail to do. We “deny” Jesus by our silence in the face of injustice, our protecting our own interests at the expense of the common good, our failure to respond to Christ calling us in the cries of the poor, the abused, the desperate and the lost.
© Connections/MediaWorks

Sermon

You can read the Pew Sheet here

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Sentence

The harvest is plentiful, but the labourers are few; ask therefore the Lord of the harvest to send out labourers into his harvest. Matthew 9:37-38

                                                                                                                             

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Collect  

All-powerful God, in Jesus Christ you turned death into life, and defeat into victory:
increase our faith and trust in him, that we may triumph over evil, in the strength of the same Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

                                                                                                                                                      

Readings

This Week:

• Genesis 18:1-15
• Psalm 116:1-2, 11-18
• Romans 5:1-11
• Matthew 9:35-10:8

• Next Week:

• Genesis 21:8-21
• Psalm 86:1-10, 16-17
• Romans 6:1-11
• Matthew 10:24-39

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A Thought to Ponder

Pentecost 3 – Matthew 9:35 – 10:8
Jesus sent out these twelve after instructing them thus, “… As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.”
Today’s Gospel serves as a narrative transition from Matthew’s recounting of Jesus’ miracles and works of wonder (chapters 8 and 9) to Jesus’ missionary discourse (chapters 10 and 11).
The missionary dimension of discipleship is centred in two images: the “sheep without a shepherd” and harvest in need of labourers. Having established his identity as God’s Christ in his work as a healer, Jesus now commissions the Twelve and his Church to heal hearts and souls in a ministry of reconciliation:
“cure the sick” – bring back to God those who are alienated, those who are lost, those who are weak (the Greek word used in the text of today’s Gospel asthenes means “weak”);
“raise the dead” – lift up those hopelessly and helplessly dead because of sin, who are blind and deaf to the grace of God, who are entombed by poverty, racism and violence;
“cleanse lepers” – bring back the sons and daughters of God who are rejected or estranged from the human family;
“drive out demons” – liberate those enslaved by sin and evil.
Jesus’ compassion for the “shepherd-less” calls us to bring to the lost, forgotten and marginalised (those Pope Francis calls those on the “periphery”). Today’s Gospel reaffirms our responsibility as disciples of Jesus to welcome rather than condemn, to lift up rather than judge, to seek reconciliation with those from whom we are estranged or separated for whatever reason.
Every one of us, in our struggle to make sense out of life, seeks absolutes by which to guide our decisions, formulae to determine what is fair and good, yardsticks to judge success and failure. Masters and gurus, saviours and deliverers, parties and movements of every stripe preach to their followers how to secure fortunes but not how to live, how to feel better but not how to cure what afflicts, how to conquer one’s enemies but not how to live lives of justice and peace. Christ the “shepherd” walks with us on our life’s journey through hurt and change and maturity and wholeness to the dwelling place of God.
The defining mark of discipleship is the willingness and commitment to bring healing to the broken, comfort to the afflicted, hope to the despairing. In his first “organisational meeting” of the Twelve, Jesus commissions them to take on the work of healing, restoring, reconciling. As God humbled himself to become one of us and be part of our lives, we are called to the same humility in order to bring the compassion and forgiveness of God to the poor, the needy, the helplessly and hopelessly “dead,” the alienated, the rejected and the abused.

© Connections/MediaWorks

Sermon

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